'It's A Cookbook': Animal Welfare Cascades

C. Sunstein
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Abstract

Informational and reputational cascades often arise in the presence of four factors: (1) preference falsification; (2) diverse thresholds; (3) social interactions; and (4) group polarization. In the context of animal welfare, cascades have often occurred, and more consequential ones are possible. First: In this domain, preference falsification has run and is running rampant. Those who care about animal welfare, or are inclined to want to say or do something about it, often silence themselves. They know that if they speak or act, they might incur social disapproval or worse. Second: People have different thresholds for disclosing their views or for taking action. With respect to animal welfare, some people really will speak out or act, even if no one else does. Others need someone to follow – but only one. Still others need two, or three, or a hundred, or more. Third: Social interactions are and continue to be crucial to the movement for animal welfare. Who is seeing whom? When? Who is talking to whom? Are visible people speaking and acting in ways that support animal welfare? Are they credible? With whom? Fourth: In many times and places, believers in animal rights, animal welfare, or both have created communities of like-minded people. These communities can be highly effective. They create a commitment to a belief that might have been held tentatively. They make that belief salient, potentially part of people’s identity. They increase confidence and unity.
“这是一本食谱”:动物福利级联
信息级联和声誉级联通常出现在四个因素的存在下:(1)偏好伪造;(2)阈值多样;(3)社会互动;(4)群体极化。在动物福利的背景下,连锁反应经常发生,而且更重要的连锁反应是可能的。首先:在这个领域,偏好伪造已经存在,并且正在猖獗。那些关心动物福利的人,或者倾向于想要对此说些什么或做些什么,通常都保持沉默。他们知道,如果他们说话或行动,他们可能会招致社会的反对,甚至更糟。第二,人们有不同的门槛来表达自己的观点或采取行动。关于动物福利,有些人真的会说出来或采取行动,即使没有其他人这样做。其他人需要有人跟随——但只有一个。还有一些人需要两个、三个、一百个,甚至更多。第三,社会互动对动物福利运动至关重要。谁在和谁约会?什么时候?谁在和谁说话?人们的言行是否支持动物福利?他们可信吗?与谁?第四,在很多时候和地方,动物权利和动物福利的信仰者,或者两者兼而有之,创造了志同道合的人组成的社区。这些社区可以非常有效。它们创造了对一种可能暂时持有的信念的承诺。他们使这种信念变得突出,可能成为人们身份的一部分。他们增加了信心和团结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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