Victims, Villains and Saviours

A. Sirriyeh
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Abstract

This chapter examines how the governments of Australia, the UK and the United States have co-opted discourses of compassion for ‘deserving’ immigrants and refugees to justify the enactment of violent and punitive policies. In particular, it explores the emergence of the figure of the people smuggler as a racialised and gendered villain in contemporary border enforcement narratives and as a target for outrage driven by ‘compassion’. It first considers how violent humanitarianism has been justified through three archetype and neocolonial characters developed through the border-enforcement narrative: the ‘suffering refugee’, the villainous ‘people smuggler’ and ‘migrant queue jumper’, and the saviour government. It then discusses the ways in which a discourse of compassion for ‘genuine’ victims has been employed to direct disapproval and outrage against smugglers and migrant ‘queue jumpers’. It also describes the criminalisation of solidarity and humanitarianism as part of the war on people smugglers.
受害者,恶棍和救世主
本章考察了澳大利亚、英国和美国政府如何利用同情“应得的”移民和难民的话语来证明制定暴力和惩罚性政策的合理性。特别是,它探讨了人口走私者作为当代边境执法叙事中种族化和性别化的恶棍的形象,以及作为“同情”驱动的愤怒目标的出现。它首先考虑了暴力人道主义是如何通过三个原型和新殖民主义的角色被证明是正当的,这些角色是通过边境执法的叙述发展起来的:“受苦的难民”,邪恶的“人口走私者”和“移民插队者”,以及救世主政府。然后,它讨论了对“真正的”受害者的同情话语如何被用来直接反对和愤怒走私者和移民“插队者”。它还将团结和人道主义定为刑事犯罪,作为打击人口走私者战争的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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