Christian Visionary or Muslim Prophet?

Mayte Green-Mercado
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Abstract

This chapter analyzes the relationship between prophecy and the delineation of the contours of Morisco identity after the forced conversion of Muslims in the Kingdom of Castile that began as a result of the rebellion of Granada in 1499. The uprising was sparked by the intervention of the archbishop of Toledo, Francisco Ximenez de Cisneros. The arrival of the archbishop in Granada in the summer of 1499 quickly saw the forced conversion of “elches,” former Christian converts to Islam. This had taken place in contravention of the Granada Capitulations that regulated the rendition of the Muslim Naṣrid Kingdom to Ferdinand and Isabella after its final conquest on January 2, 1492. The conversion of “elches” was met with the resistance of the Muslim populations in the city of Granada, which then extended to the countryside.
基督教先知还是穆斯林先知?
本章分析了1499年格拉纳达叛乱导致卡斯蒂利亚王国的穆斯林被迫皈依后,预言与摩里斯科身份轮廓的描绘之间的关系。这次起义是由托莱多大主教弗朗西斯科·西梅内斯·德·西斯内罗斯的干预引发的。1499年夏天,大主教来到格拉纳达,很快就看到了“elches”(前基督徒皈依伊斯兰教)的强迫转变。这违反了格拉纳达投降协议,该协议规定,在1492年1月2日穆斯林王国最终被征服后,将Naṣrid王国移交给费迪南德和伊莎贝拉。“elches”的转变遇到了格拉纳达市穆斯林人口的抵制,然后扩展到农村。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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