Tinjauan Fiqh ‘Urf Terhadap Praktik Perjanjian Perkawinan (Studi Empiris Adat Dayak Ngajudi Kota Palangka Raya)

Nurulia Shalehatun Nisa
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Abstract

Marriage agreements in Indonesia are regulated in the Civil Code (KUHPerdata), Compilation of Islamic Law (KHI), and Law Number 1 of 1974 concerning Marriage (Marriage Law) jo. Decision of the Constitutional Court Number 69/PUU-XIII/2015 so that the marriage agreement is legal and lawful. The marriage agreement in the Dayak Ngaju indigenous people is called a symbol. Perlambang is one of a series of traditional Dayak Ngaju marriage procedures. This paper aims to analyze the practice of marriage agreements that grow and live to become a culture of the Dayak Ngaju indigenous people in Palangka Raya City when viewed from the point of view of 'Urf. This writing is the result of research qualitative or empirical studies.The marriage  agreement made to the Ngaju Dayak indigenous people has an important role, even though it is part of a series of traditional marriage rituals which in fact originates from the Hindu Kaharingan religion, but in its journey along with the introduction of Islam among the people, it has experienced various adaptations and adjustments to Islamic beliefs. . So that in practice, marriage agreements in the Dayak Ngaju customary community can still be carried out and benefited even by people who are Muslim.  
《婚姻盟约》实践的Fiqh ' Urf概述(传统经验研究达亚克赌博城市帕洛阿尔托)
印度尼西亚的《民法典》(KUHPerdata)、《伊斯兰教法汇编》(KHI)和1974年关于婚姻的第1号法律(《婚姻法》)规定了婚姻协议。宪法法院第69/PUU-XIII/2015号决定,规定婚姻协议是合法的。在达亚克土著居民中,婚姻协议被称为一种象征。Perlambang是一系列传统的达雅族婚姻程序之一。本文旨在从“乌尔夫”的角度分析帕朗卡拉雅市达雅克·恩加朱土著人民的婚姻协议实践,并将其发展成为一种文化。这篇文章是研究定性或实证研究的结果。与Ngaju Dayak土著人民签订的婚姻协议具有重要作用,尽管它是一系列传统婚姻仪式的一部分,这些仪式实际上起源于印度教的Kaharingan宗教,但在伊斯兰教传入人民的过程中,它经历了对伊斯兰教信仰的各种适应和调整。因此,在实践中,达亚克·恩加朱习俗社区的婚姻协议仍然可以执行,即使是穆斯林也可以从中受益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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