Dreams as Life and Life as Dreams in Seventeenth and Eighteenth-Century xiaoshuo Narratives

Aude Lucas
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Abstract

In the depiction and analysis of various transtextual sources and rewritings, this article discusses narratives of Chinese late imperial xiaoshuo that dealt with dreams perceived as equally important if not more valuable than waking life itself. The discourse of these dream stories aimed at underlining the significance of the value granted to dreams, and consequently how this perspective on dreams could affect one’s stance towards life itself. With an emphasis on the eighteenth century, examples comprise narratives from lesser-known collections, such as Xieduo 諧鐸 by Shen Qifeng (1740?–?), but the author also highlights earlier texts—Daoist classics, chuanqi 傳奇 of the Tang, and chuanqi of the Ming—which served as sources for these late imperial tales. Although the theme of life-long dreams is found across the centuries and literary genres, this article points to its various treatments, that differed according to time periods and authors’ personal concerns. It highlights a shift in “life-long dream” stories of the late imperial period towards a concern for private matters, depicted in a detached and/or light-hearted tone.
17、18世纪小说叙事中的梦即生活与梦即生活
在对各种跨文本来源和重写的描述和分析中,本文讨论了中国晚期帝王小说的叙事,这些叙事处理的梦被认为与清醒的生活本身同等重要,如果不是更有价值的话。这些梦故事的话语旨在强调赋予梦的价值的重要性,以及对梦的这种看法如何影响一个人对生活本身的态度。在强调18世纪的时候,例子包括了一些不太知名的文集,比如沈奇风(1740? - ?)的《谢多諧鐸》,但作者也强调了早期的文本——道教经典、唐传奇书和明传奇书——这些都是这些晚期帝国故事的来源。尽管一生的梦想这个主题在几个世纪和文学流派中都有发现,但本文指出了它的各种处理方法,这些处理方法根据时代和作者的个人关注而有所不同。它突出了帝国晚期“一生的梦想”故事向关注私人事务的转变,以一种超然和/或轻松的语气描绘。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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