Making a Difference?

Ian R. Copeland
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Abstract

In Malawi as elsewhere, several NGOs recruit fee-paying “volun-tourists” drawn to a seductive fusion of service and adventure. This chapter considers one such organization—World Camp, Incorporated—and its use of musical strategies during residencies that take place in primary schools and conclude with student-led performances. The efficacy of World Camp’s public health interventions is a matter of considerable ambivalence. In wedding biomedical lyrical content to locally legible musical forms, students enact a hybridized genre with the potential to subvert autochthonous models of knowledge circulation. Volunteers, meanwhile, perceive their students’ performative capabilities through a romantic prism of endemic musicality, an interpretive move that elides the complexity of local praxis and rehashes racial tropes. Ultimately, this chapter argues that volunteers’ reception of their students’ performances completes a circuit of semiotic validation, reifying outsiders’ sense of altruism and perpetuating a model of humanitarian intervention with compromised regard for local impact.
做出改变?
在马拉维和其他地方一样,一些非政府组织招募了付费的“志愿游客”,他们被服务和冒险的诱人融合所吸引。本章考虑了一个这样的组织——世界营,合并——以及它在小学驻地期间使用的音乐策略,并以学生主导的表演结束。世界营地的公共卫生干预措施的有效性是一个相当矛盾的问题。在婚礼生物医学抒情内容到当地易读的音乐形式,学生制定了一种混合类型,有可能颠覆本土的知识流通模式。与此同时,志愿者们通过地方性音乐性的浪漫棱镜来感知学生的表演能力,这是一种省略了地方实践的复杂性并重复种族隐喻的解释性举动。最后,本章认为,志愿者对学生表演的接受完成了一个符号学验证的循环,具体化了局外人的利他主义意识,并延续了一种人道主义干预模式,同时妥协了对当地影响的考虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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