Confucian Role Ethics: Issues of Naming, Translation, and Interpretation

Abstract

manuscripts and chapters in English concerning Confucian ethics. Some of these have an overtly historical/textual approach, while others are explicitly comparative (often between Confucius 孔子 or Mencius 孟子 and Aristotle), and some seek to put ideas from the classical period into conversation with issues in contemporary ethics. Some projects begin from within a more “analytic” orientation, while still others identify themselves as belonging to the “continental” tradition. Theorists have argued that Confucian ethics is best understood as a species of deontology, as a distinctive form of virtue ethics, and as care ethics, to name a few. The project of trying to figure out the best alreadypresent Western category to use for Confucian ethics is one that has occupied a great deal of time and effort in contemporary circles, and which may, as Stephen Angle has argued, be an example of the “unhealthy hegemony” of Western frameworks in comparative or crosscultural philosophy.1 As I see it, the project of Confucian Role Ethics (CRE), however, is not trying to intervene in that discourse. While Roger Ames and others use CHAPTER ONE