PRESERVING ONE’S HUMANITY IN CHALLENGING TIMES: THE VARIOUS FORMS OF RESISTANCE IN GEORGE ORWELL’S 1984

Anja Petrović
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Abstract

This paper will aim to analyze George Orwell’s novel Nineteen-Eighty-Four (1949) in order to uncover the ways in which the characters in the novel resist the influence of an oppressive totalitarian regime and preserve their humanity, that is, the instincts and impulses which characterize a human subject. The modernist point of view will be chosen as the theoretical framework for analysis, due to the fact that modernist literature focuses on the subjective outlook of a character and foregrounds the complex mental processes occurring in his psyche. The concepts evoked in Lionel Trilling’s essay, “Freud: Within and Beyond Culture” (1968), will be referred to when describing the means of resistance that are available to a human subject. Special emphasis will be placed on Freud’s idea of biological resistance which is grounded in a person’s physiology, and on the argument that exposure to different cultures allows an individual to oppose negative cultural influences. Additionally, the view that sexual liberty defies political authority, as is proposed in Martha Nussbaum’s essay “The Transfiguration of Everyday Life: Joyce” (2001), will be taken as an example of how erotic love can also function as a means of opposing the dominant regime.
在充满挑战的时代保持人性:乔治·奥威尔《1984》中各种形式的抵抗
本文旨在分析乔治·奥威尔的小说《一九八四》(1949),以揭示小说中的人物如何抵制压迫性极权主义政权的影响,并保持他们的人性,即人类主体的本能和冲动。本文将选择现代主义视角作为分析的理论框架,因为现代主义文学注重人物的主观面貌,突出人物内心复杂的心理过程。莱昂内尔·特里林(Lionel Trilling)的文章《弗洛伊德:文化之内与文化之外》(1968)中提到的概念,将在描述人类主体可用的抵抗手段时被提及。我们将特别强调弗洛伊德的生物抵抗思想,这一思想建立在人的生理学基础上,并强调接触不同的文化可以使个人反对消极的文化影响。此外,玛莎·努斯鲍姆(Martha Nussbaum)的文章《日常生活的变形:乔伊斯》(2001)中提出的性自由蔑视政治权威的观点,将被作为一个例子,说明情爱也可以作为反对统治政权的一种手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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