A word of caution on Eurocentrism critiques: Orientalism or Universalism

A. O. Diriöz
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Abstract

Eurocentrism is criticized in many academic fields, such as International Relations, History, and many other social science fields. Over the last decades, numerous scholars demonstrated relationships between inequalities and Eurocentric approaches towards many regional studies. Many scholars whose origins are from the Middle East have cited postcolonial literature, such as Said’s criticism of Orientalism, as examples of dominant Euro-centric perspectives. Others cited problems of dominant perspectives in social sciences of being Euro-centric, notably, Wallerstein (1997). Therefore, Eurocentric view, narrowing alternativist perspectives can become a problem in the aimed universality. This article does not intend to criticize the critiques of Euro-centric perspectives but rather caution on pitfalls of reactionary approaches to Eurocentric malaise. The discussion is centered on rhetoric that often criticizes Orientalism, to the expense of not contributing viable alternatives to social development. The article takes a threefold approach. First, Euro-centrism in IR, particularly IR Theory, and mainstream History and Social Sciences, in general, are discussed. The second part focuses on Orientalism and Postcolonial literature and warns on reactionary pitfalls. The third part emphasizes the importance of universalism in literature, arts, and sciences. In order to emphasize universalism, the difference of authors such as Amin Maalouf is provided as examples of those who raised awareness and alternative perspectives from the MENA regions without necessarily taking a reactionary approach. The conclusion discusses the analysis and makes recommendations.
对欧洲中心主义的批评要谨慎一点:东方主义还是普遍主义
欧洲中心主义在许多学术领域受到批评,如国际关系、历史和许多其他社会科学领域。在过去的几十年里,许多学者在许多区域研究中证明了不平等与以欧洲为中心的方法之间的关系。许多来自中东的学者都引用了后殖民文学,比如赛义德对东方主义的批评,作为欧洲中心主义观点占主导地位的例子。其他人则引用了社会科学中以欧洲为中心的主导观点的问题,特别是沃勒斯坦(1997)。因此,欧洲中心主义观点、狭隘的替代主义观点可能成为目标普遍性的问题。本文并不打算批评对欧洲中心主义观点的批评,而是对欧洲中心主义萎靡的反动方法的陷阱提出警告。讨论集中在经常批评东方主义的修辞上,而不是为社会发展提供可行的替代方案。这篇文章采用了三方面的方法。首先,讨论了国际关系中的欧洲中心主义,特别是国际关系理论,以及一般的主流历史和社会科学。第二部分着重于东方主义和后殖民文学,并对反动的陷阱提出警告。第三部分强调普遍主义在文学、艺术和科学中的重要性。为了强调普世主义,本文以阿明·马卢夫(Amin Maalouf)等作者的差异为例,说明他们在不采取反动态度的情况下提高了中东和北非地区的认识和替代观点。结语部分讨论分析并提出建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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