Space and Time in Leibniz’s Early Metaphysics

T. Crockett
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引用次数: 2

Abstract

In this paper I challenge the common view that early in his career (1679-1695) Leibniz held that space and time are well-founded phenomena, entities on an ontological par with bodies and their properties. I argue that the evidence Leibniz ever held that space and time are well-founded phenomena is extremely weak and that there is a great deal of evidence for thinking that in the 1680s he held a position much like the one scholars rightly attribute to him in his mature period, namely, that space and time are merely orders of existence and as such are purely abstract and occupy an ontological realm distinct from that of well-founded phenomena. In the course of arguing for this interpretation, I offer an account of the nature of Leibnizian phenomena which allows Leibniz to hold the view that space and time are phenomena, while at the same time thinking of them as abstract, ideal orders of existence.
莱布尼茨早期形而上学中的空间和时间
在这篇论文中,我对莱布尼茨职业生涯早期(1679-1695)的普遍观点提出了挑战,即莱布尼茨认为空间和时间是有充分根据的现象,是与物体及其性质同等的本体论实体。我认为莱布尼茨认为空间和时间是有充分根据的现象的证据是极其薄弱的,有大量证据表明,在17世纪80年代,莱布尼茨所持的立场与学者们在他成熟时期正确赋予他的立场非常相似,即,空间和时间仅仅是存在的秩序,因此是纯粹抽象的,占据着一个与有充分根据的现象截然不同的本体论领域。在论证这种解释的过程中,我对莱布尼茨现象的本质进行了解释,这使得莱布尼茨能够持有空间和时间是现象的观点,同时将它们视为抽象的、理想的存在秩序。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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