Perception, Experience, and Direct Realism

A. Millar
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Abstract

Direct Realism is the thesis that our perception of mind-independent things is routinely direct. It is true if and only if, routinely, our perception of mind-independent things is not by means of perceiving something that is distinct and separate from those things. This chapter defends Direct Realism. It begins with an examination of reasons that have been given in the past for rejecting it, focusing on Hume and G. E. Moore. There follows a discussion of relationalist versus non-relationalist conceptions of perceptual experience. Particular attention is given to reconciling a non-relationalist conception with Direct Realism. To this end discussion is focused on how perception facilitates perceptual–demonstrative thought. An important role is played by a view of how to understand non-committal descriptions of experiences. This view figures in a response to problems raised by Michael Martin for non-relationist conceptions of experience.
感知、经验和直接现实主义
直接现实主义认为,我们对独立于思维的事物的感知通常是直接的。当且仅当,我们对独立于心灵的事物的知觉不是通过感知与那些事物截然不同的事物来实现的。本章为直接现实主义辩护。本文首先考察了过去反对它的理由,重点是休谟和摩尔。接下来是关于知觉经验的关系主义和非关系主义概念的讨论。特别注意非关系主义概念与直接现实主义的调和。为此,讨论的重点是感知如何促进感知-论证思维。如何理解对经验的非承诺性描述的观点起着重要的作用。这种观点是对Michael Martin提出的非关系主义经验概念问题的回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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