Debate over Post-Mortem Existence and Thrifty Burial in Wang Chong’s Lunheng

Zelei Lian
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Abstract

Han China (202 BCE-220 CE) is a haunted world filled with spirits, demons, and ghosts of all kinds, whose influence is felt everywhere. In a time when variegated theories on the spirit world and mortuary traditions vie with each other for prominence, Wang Chong (27-ca. 100 CE), a most original philosopher, offers his systematic treatment of these contentious issues. Writing in a lively style with passion, reason, and patience, Wang Chong actively engages himself in these debates and applies organized and meticulous inquiry to tell fallacies of belief from what he believes to be the truth. This paper examines Wang Chong’s arguments on post-mortem existence and thrifty burial in detail and pays special attention to the strengths and weaknesses of his thesis.
王充鲁衡的死后存在与节俭埋葬之争
汉朝(公元前202年-公元220年)是一个闹鬼的世界,充满了各种各样的精灵、恶魔和鬼魂,他们的影响无处不在。在一个精神世界的各种理论和殡葬传统相互竞争的时代,王充(27-ca。公元100年,一位最具独创性的哲学家,对这些有争议的问题进行了系统的处理。王冲的写作风格生动活泼,充满激情、理性和耐心,他积极参与这些辩论,并运用有组织、细致的调查,从他认为的真理中分辨出信仰的谬误。本文详细考察了王充关于死后存在和节俭埋葬的观点,并着重分析了他的论点的优缺点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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