Further Up, Further In: Catechetical Reflections for Springtime

John David Trentham
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引用次数: 1

Abstract

Holy Week, 2022 Greetings colleagues and friends! I am very pleased to present this spring issue of theChristian Education Journal, now in its forty-second year of publication. Commendations to all of our contributing authors! Thank you to every member of our editorial team who makes this work possible! One of the greatest responsibilities and privileges of being a teacher is the vocational ethic of continually learning. In my experience, one of the sublimemeans of leaning into this ethic is by actively receiving thewisdomof the studentswithwhomGodhas gathered me. They certainly have plenty to share and much with which to shape and sharpen me. I’d like to share with you a case in point. Early in my course, “Theological Anthropology for Christian Ministry,” I guide students to discover the connections between the basic anthropological questions of identity (“Who am I?”) and personhood (“What is man?”), and the Church’s most historic ministerial framework for educational ministry, catechesis. But before we unpack Augustine’s Enchiridion (1961) or read Packer and Parrett’s Grounded in the Gospel (2010), I have students compose a response to a given life scenario:
往上走,往里走:春天的教理思考
祝各位同事、朋友们新年快乐!我很高兴向大家介绍《基督教教育杂志》的春季刊,这是它出版的第42个年头了。向我们所有的贡献作者致敬!感谢我们编辑团队的每一位成员,是他们让这项工作成为可能!作为一名教师最大的责任和特权之一是不断学习的职业道德。在我的经验中,学习这种伦理的崇高方式之一是积极地接受上帝把我聚集在一起的学生的智慧。他们当然有很多东西可以分享,也有很多东西可以塑造和磨练我。我想和大家分享一个例子。在我的早期课程“基督教事工的神学人类学”中,我引导学生发现身份(“我是谁?”)和人格(“人是什么?”)等基本人类学问题与教会最具历史意义的教育事工框架——教理讲授之间的联系。但在我们打开奥古斯丁的《恩基里甸》(1961)或阅读帕克和帕雷特的《扎根于福音》(2010)之前,我让学生们对一个给定的生活场景做出回应:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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