Confession as a Matter of Death and Life in Foucault and Bonhoeffer

Chad D. Lakies
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Abstract

Confession is a central practice in the life of the church. In this paper, I engage two thinkers on the nature and power of confession: Michel Foucault and Dietrich Bonhoeffer. Foucault considers confession to be a means of control and domination, a technology which ultimately dehumanizes, depoliticizes, and perhaps even erases the self. Bonhoeffer considers confession to be truly liberating. However, the liberation he describes is a form of self-transcendence wherein a new creation emerges—a new self embodied by an “other-in-me.” Foucault offers an important critical perspective on the power of confession in our time but does not fully account for its enduring role in human life. I turn to Bonhoeffer whose work innovatively answers Foucault's objections. Even more, Bonhoeffer accounts for the critical role confession plays in human life. His construal ought to help us better understand why we want to confess and are seemingly compelled to do so.
在福柯和朋霍费尔中,忏悔是生死攸关的问题
忏悔是教会生活的核心实践。在本文中,我邀请了两位关于忏悔的本质和力量的思想家:米歇尔·福柯和迪特里希·邦霍费尔。福柯认为忏悔是一种控制和支配的手段,一种最终使自我非人化、非政治化,甚至可能抹去自我的技术。邦霍费尔认为忏悔是真正的解放。然而,他所描述的解放是一种自我超越的形式,在这种形式中,一个新的创造出现了——一个由“我的他者”体现的新的自我。福柯对我们这个时代忏悔的力量提供了一个重要的批判性视角,但并没有完全解释它在人类生活中的持久作用。我转向邦霍费尔,他的作品创造性地回答了福柯的反对意见。更重要的是,邦霍费尔解释了忏悔在人类生活中扮演的关键角色。他的解释应该能帮助我们更好地理解为什么我们想要认罪,而且似乎是被迫这样做的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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