Prayer and pedagogy: Redefining education among Salafist Muslim women in France

Z. F. Parvez
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引用次数: 4

Abstract

Abstract This article draws on participant observation in a working-class Salafist women’s mosque community outside of Lyon. A decade after the headscarf ban in public schools, public hostility and aggression against Salafist women is rampant. As they remain estranged from the secular educational system, prayer and Islamic education have come to serve as an important substitute. Prayer is defined expansively as recitation, supplication, and the effort to strengthen one’s attachment to God. I argue that Salafist women are developing their own pedagogy and learning to question the meaning and purpose of knowledge itself. They do this through their study circles in which they share prayers and have conversations about doubt, forgiveness, and wisdom. The struggles and reflection their study requires are in contrast to depictions of Islamic education as merely mechanical and stifling. Further, their education shares similarities with critical pedagogy in its religious critique of capitalist culture. The paper asserts that France’s political crisis over laïcité has also become a crisis of public education. This, in turn, has facilitated the deepening of prayer as part of the new pedagogy among marginalized and stigmatized Muslim women.
祈祷与教育学:重新定义法国萨拉菲斯特穆斯林妇女的教育
摘要:本文通过对里昂郊外一个萨拉菲斯特工人阶级妇女清真寺社区的参与观察。在禁止在公立学校戴头巾的十年后,公众对萨拉菲斯特女性的敌意和攻击仍然猖獗。由于他们仍然与世俗教育系统疏远,祈祷和伊斯兰教育已经成为重要的替代品。祈祷被广泛地定义为背诵、祈求和努力加强对上帝的依恋。我认为萨拉菲斯特女性正在发展她们自己的教学方法,并学会质疑知识本身的意义和目的。他们通过他们的学习圈子来做到这一点,在这个圈子里,他们分享祈祷,并就怀疑、宽恕和智慧进行对话。他们的研究需要的斗争和反思与伊斯兰教育仅仅是机械和令人窒息的描述形成鲜明对比。此外,他们的教育在对资本主义文化的宗教批判方面与批判教育学有相似之处。文章认为,法国的laïcité政治危机已经演变为公共教育危机。这反过来又促进了祈祷的深化,使之成为被边缘化和被污名化的穆斯林妇女新教育的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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