The Catholic Conception of International Law

Paolo Amorosa
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Abstract

The fifth chapter tracks Scott’s fascination with Catholicism and his attempts to persuade the Vatican to endorse the brand of international law he championed as conducive to global peace. The first section provides an account of why the Presbyterian Scott believed that the Holy See could play a crucial role in sustaining the moral foundations of global politics. It then moves on to detail Scott’s early approaches to the Curia, marred by the outbreak of the First World War. Section 2 describes how, in the postwar years, Scott was influenced by a Neo-Scholastic movement internal to US Catholicism, tracing modern democracy back to Thomist theology. Scott used these lessons to develop further his argument and enlarge the coalition, promoting Vitoria as the founder of international law. Section 3 tells of Scott’s last and best-prepared approach to the Holy See in favor of international law in the mid-1930s.
天主教的国际法概念
第五章讲述了斯科特对天主教的迷恋,以及他试图说服梵蒂冈认可他所倡导的有利于全球和平的国际法。第一部分阐述了为什么长老会斯科特认为罗马教廷可以在维持全球政治的道德基础方面发挥关键作用。接着,书中详细描述了斯科特早期前往罗马教廷的经历,当时一战的爆发破坏了他的这段经历。第二节描述了在战后的岁月里,斯科特是如何受到美国天主教内部的新经院运动的影响,将现代民主追溯到托马斯主义神学。斯科特利用这些经验教训进一步发展了他的论点,扩大了联盟,宣传维多利亚是国际法的创始人。第三部分讲述了斯科特在20世纪30年代中期为支持国际法向罗马教廷提出的最后和最充分的建议。
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