{"title":"Phenomenological Approach to Consumption Society Analysis: E. Husserl and J. Baudrillard","authors":"P. Zaytsev","doi":"10.35853/ufh-rmp-2019-pc05","DOIUrl":null,"url":null,"abstract":"The notion of “consumption society” was introduced by J. Baudrillard \nin 1970, when he published the book of this name, so well-loved by researchers. \nToday, “impression society” or “experience consumption society” is getting more \nand more widespread along with the “consumption society” concept. Consumption \nof impressions means a certain industry producing impressions. This paper aims to \nidentify the link between J. Baudrillard’s concept of “consumption society” and \nkey explanatory concepts in the sphere of public production and consumption that \nexisted in his time. The paper poses and answers the question of potential sources \nof Baudrillard’s research approach. It is argued that, despite his “leftist” aesthetics, \nJ. Baudrillard was pretty far from C. Marx. His view of the purpose of consumer \nvalue is explained from E. Husserl’s perspective of the phenomenological methodology. \nWe find attention to the context of contemporary economic ties in works \nby G. Simmel, specifically, in his The Metropolis and Mental Life. The paper \nends with the conclusion that while C. Marx’s contemporary society, with all the \nsignificance of production processes, with its obvious commodity orientation and \nlarge-scale crises caused by commodities overproduction, still included lacunae \nnot directly associated with the world of capital – family, religion, ethnicity, lifestyle \n– the “consumption society” seizes these, too.","PeriodicalId":286196,"journal":{"name":"Russian Man and Power in the Context of Dramatic Changes in Today’s World: Collection of academic papers from the 21st Russian scientific-practical conference (with international participation) (Yekaterinburg, April 12–13, 2019)","volume":"61 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Russian Man and Power in the Context of Dramatic Changes in Today’s World: Collection of academic papers from the 21st Russian scientific-practical conference (with international participation) (Yekaterinburg, April 12–13, 2019)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35853/ufh-rmp-2019-pc05","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The notion of “consumption society” was introduced by J. Baudrillard
in 1970, when he published the book of this name, so well-loved by researchers.
Today, “impression society” or “experience consumption society” is getting more
and more widespread along with the “consumption society” concept. Consumption
of impressions means a certain industry producing impressions. This paper aims to
identify the link between J. Baudrillard’s concept of “consumption society” and
key explanatory concepts in the sphere of public production and consumption that
existed in his time. The paper poses and answers the question of potential sources
of Baudrillard’s research approach. It is argued that, despite his “leftist” aesthetics,
J. Baudrillard was pretty far from C. Marx. His view of the purpose of consumer
value is explained from E. Husserl’s perspective of the phenomenological methodology.
We find attention to the context of contemporary economic ties in works
by G. Simmel, specifically, in his The Metropolis and Mental Life. The paper
ends with the conclusion that while C. Marx’s contemporary society, with all the
significance of production processes, with its obvious commodity orientation and
large-scale crises caused by commodities overproduction, still included lacunae
not directly associated with the world of capital – family, religion, ethnicity, lifestyle
– the “consumption society” seizes these, too.