Speaking the Nation ‘Secular’

A. Bajpai
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Abstract

This chapter shows how Prime Ministers have profiled India as ‘secular’ and how the discursive production of Indian secularity converges with the staging of India’s emergence, both for the ‘outside’ world as also for those deemed as ‘Indian’. It investigates how the PMs translate the paradigm of secularism to the Indian population by showing which vocabulary is adopted to lend credibility to this claim, as well as how the Indian state, through the addresses of the elected head, positions itself vis-à-vis the wider world through the same concept. It follows from the analysis that the paradigmatic notion of secularism constitutes an interface, ‘a common shared boundary’, a zone of contact between the perceived ‘internal’ and ‘external’. In internal settings, it acquires different ambivalent understandings which draw their resources from the Indian context of religious pluralism. In the external settings, the term is used as such to concretize the image of India as being in ideological cohesion with the world as an ‘emerging’ yet ‘secular’ democracy.
说国家是“世俗的”
本章展示了总理们是如何将印度描绘成“世俗”的,以及印度世俗主义的话语生产是如何与印度崛起的阶段结合在一起的,无论是对“外部”世界还是对那些被认为是“印度”的人来说。它调查了总理们是如何将世俗主义范式翻译给印度人民的,通过展示哪些词汇被采用来增加这种说法的可信度,以及印度政府是如何通过当选领导人的讲话,通过同样的概念在-à-vis更广阔的世界中定位自己的。从分析中可以得出,世俗主义的范式概念构成了一个界面,“一个共同的共享边界”,一个在感知到的“内部”和“外部”之间的接触区域。在内部环境中,它获得了不同的矛盾理解,这些理解从印度宗教多元主义的背景中汲取资源。在外部环境中,这个词被用来具体化印度的形象,作为一个“新兴”但“世俗”的民主国家与世界在意识形态上的凝聚力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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