Hugh of St Victor’s Influence on the Summa Halensis

Taylor Coolman
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Abstract

: The influence of the 12 th century Victorines, especially that of Hugh and Richard of St Victor, on the Summa Halensis , is pervasive, both deep and wide. The Halensist quotes both authors explicitly and frequently. A catalogue of Hugh citations would reveal one kind of perspective on Hugh ’ s influence on various topics, especially on the sacraments in the unedited Book IV of the Summa. Arguably more important, though, is Hugh ’ s influence on the entire orientation and method of the early Franciscan Summa. Three aspects of this form of influence are noteworthy. First, the Halensist adopts and adapts Hugh ’ s signature distinction between the two fundamental ‘ works of God ’ , namely, creating and restoring, as a framework for organizing the content of the entire Summa. Second, the Halensist identifies the overarch-ing subject matter of theology as the Hugonian ‘ works of restoration ’ in salvation history, centered on the Incarnation. Third, the Halensist is inspired by Hugh to con-ceive of theology as a practical discipline, aimed ultimately at perfecting its praction-er affectively by orienting her in love toward divine goodness. In this, theology is a distinct form of Christian wisdom. oft-cited the Victorine Reduction the Arts Theology. ¹ There, surveying the luminaries of recent remote Christian the Seraphic Doctor special tribute Hugh. Franciscan three ’ .²
圣维克多对《总结》的影响
十二世纪的维多利亚时代,尤其是圣维克多的休和理查对《总典》的影响是普遍的,既深又广。哈伦主义者明确而频繁地引用两位作者。休的引文目录将揭示休对各种主题的影响的一种视角,特别是在未编辑的《总结》第四卷中的圣礼。可以说更重要的是,休对早期方济会总结的整个方向和方法的影响。这种形式的影响有三个方面值得注意。首先,哈伦主义者采用并改编了休对两种基本“上帝的工作”(即创造和恢复)的标志性区分,作为组织整个《总论》内容的框架。第二,哈伦主义者认为神学的首要主题是救恩历史上Hugonian的“恢复工作”,以道成肉身为中心。第三,海伦主义者受到休的启发,认为神学是一门实践性的学科,最终目的是通过引导其实践者在爱中走向神圣的善良,从而有效地完善其实践者。在这一点上,神学是基督教智慧的一种独特形式。经常被引用的《维多利亚精简艺术神学》¹在那里,遥望着最近基督教的杰出人物,撒拉弗博士特别向休致敬。方济三'²
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