Anarchy, Philanthropy, and the Provision of Public Goods in a Free Society

Christopher J. Coyne, A. Hall
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引用次数: 1

Abstract

The provision of public goods is often used to justify the state. Since many highly-valued goods such as education, national defense, roads, etc., possess some public characteristics (i.e. non-rivalry and non-excludability), standard theory predicts such goods will be underprovided by private markets. The state is typically seen as the remedy to this problem. In contrast to this typical view, this paper analyzes the private provision of public and quasi-public goods in a free society. In particular, we examine philanthropy as an avenue through which such goods are already produced and may be provided in a society without a central government. We use Buchanan’s (1965) theory of clubs and Leeson’s (2011) discussion of clubs and “constitutional effectiveness” as a springboard to analyze how philanthropic giving and the provision of goods with public qualities under anarchy might work.
无政府状态、慈善事业与自由社会中的公共产品供给
公共产品的提供经常被用来证明政府的正当性。由于许多高价值的商品,如教育、国防、道路等,具有一些公共特征(即非竞争和非排他性),标准理论预测这些商品将在私人市场上供不应求。政府通常被视为解决这一问题的良方。与这一典型观点相反,本文分析了自由社会中私人提供公共产品和准公共产品的问题。特别是,我们将慈善作为一种途径,通过这种途径,在一个没有中央政府的社会中,这些商品已经生产出来,并可能得到提供。我们以布坎南(1965)的俱乐部理论和李森(2011)关于俱乐部和“宪法有效性”的讨论为跳板,分析了无政府状态下慈善捐赠和具有公共品质的商品的提供如何发挥作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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