The judge’s power over life and death

Jörg Luther
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Abstract

European Constitution makers have been reluctant to grant specific rights and powers related to life and death, but judges are more and more involved in life-end questions. The paper analyses a few Italian cases of the last thirty years in which the judges' conscience seems to have increased their power. 1. How do constitutions do with the power over life and death The power over life and death doesn’t look like a power that could be entrusted to human beings. “Master over life and death” sounds more like a science fiction (Robert Silberberg 1957) or a computer-game or a psychoanalysis of Anders Behring Breivik and other terrorists. Shouldn’t it just be a power of spiritual sovereignty reserved to religion? In fact, there are ideas and myths of a supreme divine power over life and death, for example in the death-rebirth of Isiris and Dionysos. In the Ancient Testament, 1 Samuel 2:6 states: “The Lord brings death and makes alive”. This power over life and death is es* Contributo referato dalla Direzione della Rivista,versione rielaborata di una relazione a un colloquio internazionale su “Droit et Culture : Regards croisés pluridisciplinaires sur la fin de vie”, tenutosi a Firenze dal 25 al 27 giugno 2018. ** Professore ordinario di Istituzioni di diritto pubblico nell’Università del Piemonte Orientale, joerg.luther@uniupo.it.
法官拥有决定生死的权力
欧洲宪法制定者一直不愿授予与生死有关的具体权利和权力,但法官越来越多地参与到生命终结的问题中。本文分析了意大利近三十年来的几个案件,在这些案件中,法官的良心似乎增强了他们的力量。1. 宪法是如何处理决定生死的权力的?决定生死的权力看起来不像是一种可以委托给人类的权力。“主宰生死”听起来更像是一部科幻小说(罗伯特·西尔伯格,1957),或者是一款电脑游戏,或者是安德斯·贝林·布雷维克和其他恐怖分子的精神分析。难道它不应该是一种保留给宗教的精神主权吗?事实上,有一些想法和神话是关于一种至高无上的神的力量来控制生死的,例如在伊西里斯和狄俄尼索斯的死亡-重生中。《旧约》《撒母耳记上》2:6说:“耶和华使人死,也使人活。”这种对生与死的权力是对《权利与文化:关于生活的多重学科》的参考文献的贡献,《权利与文化:关于生活的多重学科》,《佛罗伦萨文献》第25卷第27期,2018年6月。**东方皮埃蒙特大学公共行政学院教授,joerg.luther@uniupo.it。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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