Revisiting ‘Two Jewish Historians in Extremis’: Elias Tcherikower and Marc Bloch

Richard I. Cohen
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Abstract

ABSTRACT Saul Friedländer’s ‘Two Jewish Historians in Extremis: Ernst Kantorowicz and Marc Bloch in the Face of Nazism and Collaboration,’ served as an inspiration for this essay, which sets the wartime musings of two Jewish historians in France – the Ukrainian-born Elias Tcherikower and the French-born Bloch against one another. Though different in nature, Tcherikower’s personal diary in Yiddish (still in manuscript) and Bloch's Strange Defeat, published posthumously, discussed in the essay, touch on the ways in which the inner being of individuals translates the dramatic moments of the period into their lives and responds to them; the so-called ‘ego-documents’ provide discrete moments of reflection and narration that enable the historian to consider a variety of historical insights that cannot be reduced to simple ‘objective facts’ alone – as emotions, musings, dreams, nightmares, and character, and how one came to make certain decisions are enmeshed in these texts. The ways in which an East-European Jew relates to the German occupation as opposed to those of a native French Jew are at the heart of this essay.
重新审视“两个极端的犹太历史学家”:Elias Tcherikower和Marc Bloch
索尔Friedländer的《绝境中的两位犹太历史学家:恩斯特·坎托罗维奇和马克·布洛赫面对纳粹主义与纳粹主义》是本文的灵感来源,这篇文章讲述了法国的两位犹太历史学家——出生于乌克兰的伊莱亚斯·切里科维尔和出生于法国的布洛赫——在战时的思考。尽管性质不同,切里科沃用意第绪语写的个人日记(仍在手稿中)和布洛赫死后出版的《奇怪的失败》在文章中进行了讨论,触及了个人的内在存在如何将这一时期的戏剧性时刻转化为他们的生活,并对它们做出反应;所谓的“自我文件”提供了反思和叙述的离散时刻,使历史学家能够考虑各种各样的历史见解,这些见解不能被简化为简单的“客观事实”——情感、沉思、梦想、噩梦和性格,以及一个人是如何做出某些决定的,这些文本都交织在一起。东欧犹太人与德国占领的关系与法国本土犹太人的关系是本文的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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