Composite Subjectivity in Organisms, Organs, and Organizations

L. Roelofs
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Abstract

This chapter looks at four potential cases of mental combination, to examine what the theory sketched in the previous chapter might say about them. It starts with the “Nation-Brain” thought experiment, originally offered as a reductio ad absurdum of functionalism, where a few billion people agree to collectively simulate a single human mind. It then considers actual human social groups, the ways that they differ from this thought experiment, and the significance of these differences for questions of collective mentality. It next considers the split-brain phenomenon, where patients with a severed corpus callosum seem at times to exhibit two distinct consciousnesses in one head, and then finally comes back to the ordinary human brain, where two cerebral hemispheres, each capable of supporting consciousness without the other, are able to establish richly unified consciousness through their intact corpus callosum.
有机体、器官和组织中的复合主体性
这一章着眼于四种潜在的心理结合的情况,以检验在前一章中概述的理论可能会说什么。它从“国家大脑”思想实验开始,最初是作为功能主义的简化和荒谬而提供的,其中几十亿人同意共同模拟一个单一的人类思维。然后考虑实际的人类社会群体,他们与这个思想实验的不同之处,以及这些差异对集体心态问题的重要性。接下来,它考虑了脑裂现象,即胼胝体被切断的患者似乎有时会在一个大脑中表现出两种截然不同的意识,然后最终回到普通人的大脑,两个大脑半球,每一个都能够支持意识而不需要另一个,能够通过完整的胼胝体建立丰富统一的意识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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