Measuring justice: notes on fish, Foucault, and the law

S. Mailloux
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Abstract

My paper can be described in several ways. It is an illustration of something I call rhetorical hermeneutics: the use of rhetoric to practice theory by doing history (Mailloux 1989). It is also part of a larger project on "The Ancients and the Postmodem": an argument that much poststructuralist thought in law, critical theory, and other human sciences can be usefully understood as a contemporary reception of classical Greek rhetoric and philosophy (Shankman 1994, Mailloux 1995, Zuckert 1996). In the following remarks, I suggest how Michel Foucault's genealogical work is both derived from and employed in a reading of Plato and Aristotle on justice. Here I use rhetoric (tracing the trope of measurement) to practice a bit of legal theory (concerning neopragmatism) by doing some reception history (about the law). Specifically, I look at Foucault's genealogy of the will to truth in ancient Greek philosophy and legal practices and relate it to Stanley Fish's theoretical claims about the distinctive purpose of law as a particular social practice aiming to disengage from history to establish formal procedures for legal validity. This journal article is available in Law Text Culture: http://ro.uow.edu.au/ltc/vol3/iss1/10
衡量正义:关于鱼、福柯和法律的注释
我的论文可以用几种方式来描述。这是我所谓的修辞解释学的一个例证:通过研究历史,运用修辞来实践理论(Mailloux 1989)。它也是“古人与后现代”这一更大项目的一部分:论证法律、批判理论和其他人文科学中的许多后结构主义思想可以被有效地理解为对古典希腊修辞和哲学的当代接受(Shankman 1994, Mailloux 1995, Zuckert 1996)。在接下来的评论中,我将提出米歇尔·福柯的家谱著作是如何从柏拉图和亚里士多德关于正义的解读中衍生出来并被运用的。在这里,我用修辞学(追踪测量的修辞)通过做一些接受史(关于法律)来实践一些法律理论(关于新语用主义)。具体来说,我考察了福柯关于古希腊哲学和法律实践中真理意志的谱系,并将其与斯坦利·费什关于法律作为一种特殊社会实践的独特目的的理论主张联系起来,该实践旨在脱离历史,建立法律有效性的正式程序。这篇期刊文章可在法律文本文化:http://ro.uow.edu.au/ltc/vol3/iss1/10
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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