The symbolic revolution

Camilla Power, Ian Watts, C. Knight
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Abstract

This chapter presents a Darwinian account of how humans became the symbolic species. It challenges the widely held idea that symbolic culture did not emerge until long after our African speciation. Red ochre use appears as a cumulative cultural tradition emerging prior to modern humans, becoming ubiquitous with modern Homo sapiens. One argument for the evolution of within-group cooperation has been inter-group conflict, but this is unlikely to result in sexual morality. An alternative model of “reverse dominance” or “gender” warfare is explored, generating playful, ritual contest between the sexes. As a reproductive strategy, women in coalitions resisted dominant male attempts to monopolize fertile females without providing adequate investment. Ritual bodypaint performances established symbolic culture, morality, kinship, and the sexual division of labor. Investor males drove the success of this symbolic strategy through sexual selection of ritually decorated females, linked to the plateau of encephalization in modern humans.
象征革命
这一章提出了达尔文关于人类如何成为象征性物种的解释。它挑战了人们普遍持有的观念,即象征文化是在我们非洲物种形成很久之后才出现的。在现代人类出现之前,红赭石的使用似乎是一种累积的文化传统,随着现代智人的出现而变得无处不在。群体内合作进化的一个论点是群体间的冲突,但这不太可能导致性道德。“反向支配”或“性别”战争的另一种模式被探索,在两性之间产生有趣的、仪式性的竞争。作为一种生殖策略,联盟中的妇女抵制占统治地位的男性在不提供足够投资的情况下垄断可生育女性的企图。仪式性人体彩绘表演确立了象征文化、道德、亲属关系和性别分工。投资男性通过对具有仪式装饰的女性进行性选择,推动了这种象征性策略的成功,这与现代人类的脑电图高原期有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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