From polis to oikos: Ideology and Genealogy in Pindar’s Olympian 9

P. Miller
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引用次数: 0

Abstract

Abstract:In Olympian 9, Pindar constructs a family for his victor, Epharmostos, whose family does not—contrary to the generic expectations of epinikian—appear in the ode. By establishing connections between the early ethnic and civic history of Lokris and Opous respectively, Pindar elevates the athletic victory of Epharmostos to the level of ethnic and civic foundation; at the same time, the conceiving of citizenship as essentially familial allows Pindar to praise inherited excellence and fulfill his ideological goals, even in an ode—and for a victor—who cannot claim to have inherited his athletic abilities.
从城邦到俄科斯:品达《奥林匹斯》中的意识形态与宗谱
摘要:在《奥林匹斯9》中,品达为他的胜利者埃法莫斯托斯构建了一个家庭,而埃法莫斯托斯的家庭并没有出现在颂歌中,这与品达的普遍期望相反。通过建立Lokris和Opous的早期民族和公民历史之间的联系,Pindar将Epharmostos的运动胜利提升到民族和公民基础的水平;与此同时,公民身份本质上是家族性的,这一观念使品达能够赞美遗传的卓越,实现他的意识形态目标,即使是在一首颂歌中——对于一个不能声称继承了他的运动能力的胜利者来说也是如此。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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