Punitive Love

J. Wessling
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Abstract

While a number of theologians maintain that the motives resting behind God’s love and punitive wrath are often opposed to one another, Chapter 6 argues that God’s just wrath is a facet of His love and that God’s punishment of sinners is an expression of this relentless love. To make this case, it is first contended that God’s creation out of love as well as the ministry of Christ support the notion that God’s love and punitive wrath are fundamentally one. Next, the work of Gregory of Nyssa and the contemporary philosopher R.A. Duff are built upon to construct a communicative model of divine punishment. According to this model, God’s punishment intends to communicate to sinners the censure they deserve, with the aim of persuading these individuals to start down the path of spiritual transformation. In the final section, the communicative theory of divine punishment is applied to the doctrine of hell. There it is suggested that, given the communicative theory, hell is best seen as a place where God tries to reform sinners and enable them to exit hell and join the glorified saints. But, it is shown, this conception of hell does not by itself entail universal salvation.
惩罚性的爱
虽然许多神学家坚持认为,上帝的爱和惩罚的愤怒背后的动机往往是相互对立的,但第六章认为,上帝公正的愤怒是他爱的一个方面,上帝对罪人的惩罚是这种无情的爱的一种表达。为了证明这一点,首先有人认为上帝的创造是出于爱,以及基督的事工支持了上帝的爱和惩罚的愤怒本质上是一体的这一观点。接下来,以尼萨的格列高利和当代哲学家R.A.达夫的著作为基础,构建了神罚的交流模型。根据这个模型,上帝的惩罚意在向罪人传达他们应得的谴责,目的是说服这些人开始走上精神转变的道路。最后,将神罚的交流理论应用于地狱学说。有人认为,根据交流理论,地狱最好被看作是上帝试图改造罪人,使他们离开地狱,加入荣耀圣徒的地方。但是,它表明,这种地狱的概念本身并不意味着普遍的救赎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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