Is There a Philosophy of Statesmanship?

M. Wight
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Abstract

This essay assumes that readers will be familiar with Wight’s analysis distinguishing three traditions of thinking about international politics and will therefore recognize ‘three types’. The ‘three groups’, Wight observes, consist of (1) ‘idealists’ and ‘revolutionaries’ and ‘Utopians’ committed to serving the ‘general will’ and ‘the cause’; (2) ‘moralists’ and ‘Grotians’ dedicated to upholding treaties and the rule of law; and (3) ‘realists’ and ‘Machiavellians’ concerned with calculating how to defend and advance ‘the national interest’. With regard to survival imperatives, however, Wight holds that ‘all statesmen are realists’. He also qualifies this exposition of three traditions of thinking about international relations by pointing out that some Grotians and moralists have championed ‘a different Utopia’, an ideal distinct from the revolutionary uniformity sought by certain religions and ideologies. This different Utopia was the League of Nations, an institution designed to bring about a peaceful universal legal order. The League’s advocates expected a majority of nations, backed by world public opinion, to maintain peace and order through rational appeals and, if necessary, economic sanctions, with war as a final recourse to restore international amity.
有一种政治哲学吗?
本文假设读者将熟悉怀特的分析,区分国际政治思维的三种传统,因此将认识到“三种类型”。怀特观察到,“三个群体”包括:(1)“理想主义者”、“革命者”和“乌托邦主义者”,他们致力于为“公意”和“事业”服务;(2)致力于维护条约和法治的“道德主义者”和“格罗提主义者”;(3)“现实主义者”和“马基雅维利主义者”关心如何捍卫和推进“国家利益”。然而,关于生存的必要性,怀特认为“所有的政治家都是现实主义者”。他还指出,一些格罗蒂亚和道德家支持“一种不同的乌托邦”,这是一种不同于某些宗教和意识形态所追求的革命统一性的理想,从而对三种思考国际关系的传统进行了阐述。这个不同的乌托邦是国际联盟,一个旨在带来和平的普遍法律秩序的机构。国际联盟的支持者期望大多数国家在世界舆论的支持下,通过合理的呼吁,并在必要时通过经济制裁,以战争作为恢复国际和睦的最后手段,来维持和平与秩序。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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