“AND ABRAM LISTENED TO THE VOICE OF SARAI”

Zanne Domoney-Lyttle
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引用次数: 2

Abstract

In 2009, R. Crumb produced a singular work, The Book of Genesis, Illustrated by R. Crumb, which purports to be a faithful, graphic interpretation of the book of Genesis from the Hebrew Bible. Among other sources, Crumb states that he used Robert Alter’s translation and commentary on Genesis to inform his work, along with the King James Version (KJV), the Jewish Publication Society Version (JPS,) and Sarah the Priestess: The First Matriarch of Genesis by Savina J. Teubal. From those sources, he produced his own interpretation together with annotations to explain his interpretive decisions. In this chapter, Zanne Domoney-Lyttle investigates Crumb’s use of various comics tools and resources in his remediation of Genesis, and will argue that his interpretation of the biblical text is presented through careful visual and textual decisions. These decisions in turn present the matriarchs (Sarah, Rebekah, Rachel and Leah) in Genesis, Illustrated as strong, dominant characters who are cast as potential leaders in an otherwise patriarchal world. This is a characterization which subverts both traditional readings of the women of Genesis, as well as expectations of Crumb as an author. Accusations of misogyny and sexism have followed Crumb throughout his career, but do not stand when the reader is presented with his pro-feminist matriarchal remediation of the biblical text.
"亚伯兰听了撒莱的话"
2009年,R. Crumb创作了一部独特的作品《创世纪》,由R. Crumb绘制,据称是对希伯来圣经中创世纪的忠实、生动的解释。在其他来源中,克拉姆说他使用了罗伯特·奥尔特对《创世纪》的翻译和评论,以及詹姆斯国王版本(KJV)、犹太出版协会版本(JPS)和女祭司萨拉:萨维娜·j·图巴尔的《创世纪》第一位女族长。根据这些资料,他提出了自己的解释和注释,以解释他的解释决定。在这一章中,Zanne Domoney-Lyttle调查了Crumb在他对创世纪的补救中使用了各种漫画工具和资源,并将论证他对圣经文本的解释是通过仔细的视觉和文本决定来呈现的。这些决定反过来又把《创世纪》中的女族长(莎拉、丽贝卡、瑞秋和利亚)塑造成强大、强势的角色,在一个男权世界中扮演潜在的领导者。这一特征既颠覆了对创世纪中女性的传统解读,也颠覆了人们对克拉姆作为作者的期望。在克拉姆的整个职业生涯中,对他的厌女症和性别歧视的指责一直伴随着他,但当读者看到他对圣经文本的亲女权主义母系补救时,这些指控就站不住脚了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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