‘A study, in a way, of self-destruction’: The Driver’s Seat and the Impotent Gaze

J. Bailey
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Abstract

This chapter extends the preceding chapter’s discussion of The Driver’s Seat to offer a thorough reassessment of its largely one-sided critical reception, as well as its nuanced approach to the inextricable relationship between gender, narrative perspective and epistemological power. It argues that the novel – which has been read predominantly as Spark’s most starkly drawn parable of human fallibility versus divine omniscience – is concerned instead with that which escapes and thus destabilises the exacting, investigative and emphatically male gaze of its narrator. Through a critical framework which combines critical commentary on the nouveau roman, previously unexamined archival material, studies of metaphysical detective fiction, and theory related to narrative point of view, the chapter shifts focus from existing readings of the protagonist, Lise, as the hopeless object of a godlike narrative viewpoint, and considers her instead as a captivating figure who, even after death, confronts and commands the epistemologically limited perspective of her hopelessly fascinated narrator-voyeur. Spark’s description of The Driver’s Seat as ‘a study, in a way, of self-destruction’ can thus be seen to relate not only to Lise’s determined drive to death, but to the subversive unravelling of the narrating ‘self,’ tormented and undone by the novel’s perennially unknowable subject.
“某种程度上,自我毁灭的研究”:驾驶座和无能的凝视
本章扩展了前一章对《驾驶座》的讨论,对其大部分片面的批评接受进行了彻底的重新评估,并对性别、叙事视角和认识论权力之间不可分割的关系进行了细致入微的处理。它认为,这部小说——主要被解读为斯帕克最直白的关于人类易犯错误与神的无所不知的寓言——关注的是逃脱并因此动摇了叙述者严格的、调查性的、着重于男性的目光。通过一个批判的框架,结合了对新罗马的批判评论,以前未经审查的档案材料,玄学侦探小说的研究,以及与叙事观点相关的理论,这一章将焦点从对主人公莉莎的现有解读中转移出来,莉莎是上帝般的叙事观点中绝望的对象,而是把她看作一个迷人的人物,即使在她死后,面对和命令她的无可救药的着迷的叙述者,偷窥者的认识论有限的观点。斯帕克对《驾驶座》的描述是“某种程度上,对自我毁灭的研究”,因此可以被视为不仅与莉斯决心走向死亡有关,而且与叙事“自我”的颠覆性解开有关,被小说永远不可知的主题折磨和破坏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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