Buddhist Endowments by Śaiva Kings under the Maitrakas of Valabhī in Western India (5th–8th Cent.) and the Yodhāvaka Grant of Dharasena iv, [Valabhī] Year 326

A. Schmiedchen
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Abstract

The phenomenon of interreligious patronage on the Indian subcontinent in the pre-modern period is best attested in royal inscriptions recording religious endowments. It is striking that most pre-Islamic Indian rulers patronised priests, monks, ascetics, and religious establishments of multiple faiths. The personal religious affiliations of the kings often contrasted remarkably with the patronage patterns followed by them according to the testimony of their epigraphs. The strongest indication for the individual confessions of rulers is given by the religious epithets among their titles. While the ambivalent relationship between the personal beliefs of the kings and their donative practices has been repeatedly described as an expression of Indian religious “tolerance” or of the specific character of Indian religious traditions, this paper emphasises that there were several reasons for the dichotomy. This will be investigated on the basis of the epigraphic material of the Maitraka dynasty, which ruled in Gujarat from the 5th to the 8th centuries. The article also contains an edition and translation of the hitherto unpublished Yodhāvaka Grant of Dharasena iv.
西印度的Śaiva国王在valabh ā Maitrakas下的佛教恩赐(5 - 8世纪)和Yodhāvaka Dharasena iv的授予,[valabh ā] 326年
前现代时期印度次大陆的宗教间赞助现象在记录宗教禀赋的王室铭文中得到了最好的证明。令人惊讶的是,大多数前伊斯兰时代的印度统治者都庇护牧师、僧侣、苦行僧和多种信仰的宗教机构。国王的个人宗教信仰往往与他们所遵循的庇护模式形成鲜明对比,根据他们的铭文的证词。统治者个人忏悔的最有力迹象是他们头衔中的宗教称谓。虽然国王的个人信仰和他们的捐赠行为之间的矛盾关系被反复描述为印度宗教“宽容”或印度宗教传统的具体特征的表达,但本文强调,这种二分法有几个原因。这将在Maitraka王朝的铭文材料的基础上进行调查,该王朝从5世纪到8世纪统治古吉拉特邦。文章还包含迄今未发表的Yodhāvaka达拉塞纳四世授予的版本和翻译。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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