{"title":"Relevansi Hukum Adat Kei Larvul Ngabal Dalam Pembaharuan Hukum Pidana Nasional","authors":"Rudini Hasyim Rado, Marlyn Jane Alputila","doi":"10.20885/iustum.vol29.iss3.art6","DOIUrl":null,"url":null,"abstract":"This research focuses on exploring and elevating the values of Kei Larvul Ngabal indigenous law in criminal law reform, by proposing 2 (two) problem formulations. First, how is the existence of Larvul Ngabal indigenous law in the Kei community? Second, how is the relevance of the Kei indigenous criminal law in the reform of the national criminal law? The research method used is normative juridical by reviewing written and unwritten criminal laws and regulations. While the data analysis is inductive and qualitative. It is concluded that the indigenous law of Larvul Ngabal and Sasa Sor Fit is an indigenous criminal law that is agreed upon and is binding on the community, hence if it is violated, it is subject to indigenous sanctions in the form of fines, dada, and gong. Included in the drafting of the Criminal Code without reducing the nature of the material legality principle, if there are several customary laws of Larvul Ngabal including maryain vo ivun (sexual intercourse outside of marriage resulting in pregnancy) it can be reconsidered to contribute to the ius constituendum of future criminal law.","PeriodicalId":239318,"journal":{"name":"Jurnal Hukum Ius Quia Iustum","volume":"50 7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Hukum Ius Quia Iustum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20885/iustum.vol29.iss3.art6","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This research focuses on exploring and elevating the values of Kei Larvul Ngabal indigenous law in criminal law reform, by proposing 2 (two) problem formulations. First, how is the existence of Larvul Ngabal indigenous law in the Kei community? Second, how is the relevance of the Kei indigenous criminal law in the reform of the national criminal law? The research method used is normative juridical by reviewing written and unwritten criminal laws and regulations. While the data analysis is inductive and qualitative. It is concluded that the indigenous law of Larvul Ngabal and Sasa Sor Fit is an indigenous criminal law that is agreed upon and is binding on the community, hence if it is violated, it is subject to indigenous sanctions in the form of fines, dada, and gong. Included in the drafting of the Criminal Code without reducing the nature of the material legality principle, if there are several customary laws of Larvul Ngabal including maryain vo ivun (sexual intercourse outside of marriage resulting in pregnancy) it can be reconsidered to contribute to the ius constituendum of future criminal law.
本研究主要通过提出2(2)个问题提法,探讨并提升Kei Larvul Ngabal土着法在刑法改革中的价值。首先,Larvul Ngabal土著法律是如何在Kei社区存在的?其次,Kei本土刑法在国家刑法改革中的相关性如何?本文采用的研究方法是规范司法,通过对成文和不成文的刑事法律法规进行考察。而数据分析是归纳和定性的。结论是,Larvul Ngabal和Sasa Sor Fit的土著法律是商定的土著刑法,对社区具有约束力,因此,如果违反该法律,将受到土著以罚款、dada和gong形式的制裁。在不降低物质合法性原则的性质的情况下,将其列入《刑法》的起草工作中,如果有包括maryain vo ivun(导致怀孕的婚外性行为)在内的若干习惯法,则可以对其进行重新考虑,以促进未来刑法的构成部分。