MENYOAL KEADILAN SOSIAL TERHADAP JEMAAT AHMADIYAH DI INDONESIA PERSPEKTIF ISLAM DAN SILA KE-5 PANCASILA

Andi Muh. Taqiyuddin BN, Misbahuddin, Kurniati
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Abstract

The purpose of this research is to reveal the history of the emergence of Ahmadiyya and its entry into Indonesia, the facts of violence against the Ahmadiyya Congregation in Indonesia and the government's role in protecting the Ahmadiyya Congregation, as well as social justice for the Ahmadiyya Congregation in Indonesia in the perspective of Islam and Pancasila. This qualitative research is a library research that collects data through literature such as journals and books. The results show that Ahmadiyya is a faith-based organization initiated and propagated by Mirza Ghulām Ahmad. There are two sects within this organization; Lahore and Qadian. The Lahore Ahmadiyah sect was spread to Indonesia through Mirza Wali Ahmad and Maulana Ahmad in 1924. Meanwhile, the Ahmadiyah Qadian sect was spread by Rahmat Ali in 1925. The Lahore sect stated that Ahmadiyah was born in 1888 while the Qadian sect stated that Ahmadiyah was born the next year. The existence of the Ahmadiyya Congregation in Indonesia is marked by a series of episodes in the form of neglected facts of social justice. Various acts of attacks, violence, persecution, and so on are portraits of the life of the Ahmadiyya Muslim Community in Indonesia as legal citizens before the law. It is understandable that the government's role in protecting the Ahmadiyya Congregation has not been maximized due to various acts of violence against the Ahmadiyya Congregation in Indonesia. Based on the fifth precept of Pancasila and from an Islamic perspective, in this case the preservation of life, lineage, property and reason, social justice has not been realized for the Ahmadiyya Congregation in Indonesia with violent attacks in the form of indiscriminate acts. vigilantes against the Ahmadiyya Congregation are still found.
本研究的目的是在伊斯兰教和潘卡西拉的视角下,揭示艾哈迈迪亚教派的出现和进入印尼的历史、针对艾哈迈迪亚教派的暴力事实以及政府在保护艾哈迈迪亚教派方面的作用,以及印尼艾哈迈迪亚教派的社会正义。这种定性研究是通过期刊和书籍等文献收集数据的图书馆研究。结果表明,Ahmadiyya是由Mirza Ghulām Ahmad发起并传播的信仰组织。这个组织里有两个派别;拉合尔和卡迪亚。1924年,拉合尔艾哈迈迪教派通过米尔扎·瓦利·艾哈迈德和毛拉·艾哈迈德传到印度尼西亚。与此同时,1925年,拉赫马特·阿里(Rahmat Ali)传播了艾哈迈迪耶·卡迪亚教派。拉合尔教派说艾哈迈迪耶出生于1888年,而卡迪亚教派说艾哈迈迪耶出生于次年。在印度尼西亚存在的艾哈迈迪亚教会以一系列被忽视的社会正义事实的形式出现。各种攻击、暴力、迫害等行为是印尼艾哈迈迪亚穆斯林社区在法律面前作为合法公民生活的写照。可以理解的是,由于印尼对艾哈迈迪亚教派的各种暴力行为,政府在保护艾哈迈迪亚教派方面的作用没有得到最大限度的发挥。根据潘卡西拉的第五戒律,从伊斯兰的角度来看,在这种情况下,保护生命、血统、财产和理性,印度尼西亚的艾哈迈迪亚教派没有实现社会正义,以不分青红皂白的行为形式进行暴力攻击。反对艾哈迈迪亚教派的义务警员仍然存在。
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