Fighting Gender Stereotypes: Women’s Participation in the Martial Arts, Physical Feminism and Social Change

M. Maor
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引用次数: 7

Abstract

In the past, some scholars have assumed that women’s empowerment through participation in sports, particularly male-identified sports, would result in a decrease in gender differences and performances of femininity. Recently, however, scholars have suggested that performances of femininity are not necessarily detrimental to gender empowerment, and furthermore that strategic use of them may be subversive. On the basis of my auto-ethnography and interviews with men and women who practice martial arts, I explicate the unique social conditions that make full-contact martial arts a fertile ground for gender subversive appropriation in terms of: 1. close and reciprocal bodily contact between men and women, 2. the need to learn new regimes of embodiment, and 3. the paradoxical effects of male dominance in the field. I then describe two specific mechanisms through which subversive appropriation takes place: formation of queer identities and male embodied nurturance. While the first mechanism relies on women’s appropriation of performances of masculinity, the second relies on men’s appropriation of performances of femininity.
与性别刻板印象作斗争:女性参与武术、身体女权主义和社会变革
过去,一些学者认为,通过参与体育运动,特别是男性认同的体育运动,赋予女性权力,会导致性别差异的减少和女性气质的表现。然而,最近学者们提出,女性气质的表现不一定对性别赋权有害,而且战略性地使用它们可能具有颠覆性。基于我的自我民族志和对习武男女的采访,我从以下几个方面阐述了使全接触武术成为性别颠覆性挪用的沃土的独特社会条件:1。男性和女性之间亲密而相互的身体接触;需要学习新的化身机制,3。男性在该领域占主导地位的矛盾效应。然后,我描述了颠覆性挪用发生的两种具体机制:酷儿身份的形成和男性具体化的养育。第一种机制依赖于女性对男性气质表现的挪用,第二种机制依赖于男性对女性气质表现的挪用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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