Gramophone, Masinatahikan – Typewriter, Press, Our Mother(s) Tongue

G. Bell
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引用次数: 1

Abstract

This essay discusses a wide range of media—including an 1853 Albion Cree Press, a Cree typewriter, and contemporary Indigenous artworks—to create a sense of the multiplicity of Indigenous technologies available for study today and the vastness of the visual record. While older art historical studies would be limited to so-called high art, namely paintings and sculpture, this essay takes an expansive approach to consider multiple examples of visual culture in the formation of Indigenous literacy traditions. The work considers the importance of birchbark biting and moss in the pictorial record, for example, as a form of Indigenous technology. This essay has also been inspired by recent conversations with my mom and colleagues in the discipline of contemporary art and for that I am thankful and try to reflect a more conversational approach to the media discussed herein as a methodology of upending binaries and tensions of spoken and unspoken and not-as-yet written stories. The research engages in visual analysis of Indigenous literary artifacts and images. By Indigenous literacies I mean the way Indigenous people have engaged and engage technologies and media to move ideas forward, to create art and culture. The essay takes a speculative approach, using some stories about artworks and narrative approaches to honor a history of Métis and Cree paths to knowledge that are based on storytelling rather than definitive histories. As a person of Métis ancestry on my maternal side, I write this essay not as a fluent Cree or Michif speaker, but as one who is in a life-long process of language learning. Analysis of visual imagery expands staid notions and simplistic understandings of Indigenous literacies as solely based on writing.
留声机,打字机,印刷机,母语
本文讨论了广泛的媒体-包括1853年的阿尔比恩克里出版社,克里打字机和当代土著艺术品-创造了一种可供今天研究的土著技术的多样性和视觉记录的广博性。虽然旧的艺术史研究将仅限于所谓的高级艺术,即绘画和雕塑,但本文采取了一种广泛的方法来考虑土著文化传统形成中的视觉文化的多个例子。这项工作考虑了桦树皮咬痕和苔藓在图像记录中的重要性,例如,作为土著技术的一种形式。这篇文章也受到了最近与我母亲和当代艺术学科同事的谈话的启发,为此我很感激,并试图用一种更对话的方式来反映这里讨论的媒体,作为一种颠覆二元对立的方法,以及口头、未口头和尚未写出来的故事的紧张关系。本研究从事原住民文学作品与影像的视觉分析。我所说的土著文化是指土著人民利用技术和媒体推动思想发展,创造艺术和文化的方式。这篇文章采用了一种推测性的方法,用一些关于艺术品的故事和叙事的方法来纪念姆萨提斯的历史和克里人的知识之路,这些都是基于讲故事而不是确定的历史。作为一个与我的母亲有相同祖先的人,我写这篇文章不是作为一个流利的克里语或米契夫语的人,而是作为一个终身学习语言的人。对视觉意象的分析扩展了对土著文学的刻板观念和简单理解,认为土著文学仅仅基于文字。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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