Cultural perspectives on the Body and Functional Variation: What do bodies do to us and what do we do with our bodies?

Sofia Wanström
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Abstract

The seminar “Cultural perspectives on the body and functional variation”1 was organized by the Society of Swedish Literature in Finland (SLS) in collaboration with the disciplines of Folklore and Ethnology at Åbo Akademi University. Researchers and experts were invited to this seminar to present and discuss different conceptions of normality and body in contemporary society. Although there has been research on functional diversity prior to this, functionally diverse people have often been excluded from the discussion and reduced to objects of study instead of being seen as experts. Furthermore, disability is often highlighted as a problem, ignoring the social and cultural prejudice and discrimination against people with disabilities, which is known as ableism. This seminar aimed at expanding the discussion on functional diversity, including a broader variety of viewpoints, and placing it within a societal context. The audience consisted of students, researchers, and other people active within the field and engaged in these questions. The speakers used different terms for functional diversity, but I have chosen to use primarily the perhaps outdated concepts of “able-bodied/disabled” for reasons of consistency and readability. All presentations were in Swedish. The seminar was opened with an introduction by Ruth Illman, Chair of the Committee for ethnology and folkloristics at SLS. The first presentation was given by Dr. Maria Bäckman, University Lecturer at Stockholm University, and was titled To not see – but be seen. About exposed bodies and the desire to pass. Bäckman’s areas of interest include questions of meaning-making, gender, sexuality, youth, democratic ideals, multiculturalism, and the creation of difference and similarity. In this project, Bäckman conducts auto-ethnographic research on people who have lost their sight, partly or fully, in adult age. Bäckman herself has had visual impairment for a few years, and she believes that her own experiences give her insight that
身体和功能变异的文化视角:身体对我们做了什么,我们对我们的身体做了什么?
“身体与功能变异的文化视角”研讨会1由芬兰瑞典文学学会与Åbo学术大学民俗学和民族学学科合作举办。本次研讨会邀请了研究人员和专家来介绍和讨论当代社会对正常和身体的不同概念。虽然在此之前已经有关于功能多样性的研究,但功能多样化的人往往被排除在讨论之外,沦为研究对象,而不是被视为专家。此外,残疾往往被强调为一个问题,而忽视了社会和文化对残疾人的偏见和歧视,这就是所谓的残疾歧视。本次研讨会旨在扩大对功能多样性的讨论,包括更广泛的观点,并将其置于社会背景下。听众包括学生、研究人员和其他活跃在该领域并参与这些问题的人。发言者使用了不同的术语来描述功能多样性,但出于一致性和可读性的原因,我选择主要使用可能过时的“健全/残疾”概念。所有的演讲都用瑞典语进行。研讨会由SLS民族学和民俗学委员会主席露丝·伊尔曼(Ruth Illman)介绍。第一个演讲是由斯德哥尔摩大学讲师Maria博士Bäckman做的,题目是“看不见,但被看见”。关于裸露的身体和通过的欲望。Bäckman的兴趣领域包括意义创造、性别、性、青年、民主理想、多元文化以及差异和相似性的创造等问题。在这个项目中,Bäckman对成年时部分或完全失明的人进行了自动人种学研究。Bäckman她自己也有视力障碍好几年了,她相信她自己的经历给了她洞察力
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