Tantra and Nationalism

J. Strube
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Abstract

Nationalist tendencies featured prominently in earlier chapters. Hence, this chapter explores the activities of Shivachandra and his associates in the context of the anticolonial Swadeshi movement and the relationship between science, education, and nationalism more generally. It also turns to the writings of Shashadhar, and his concept of a “spiritual science” (adhyātmabijñān) in particular, in order to demonstrate that Bengali debates about the relationship between religion and science paralleled, and were inherently intertwined with, debates that could also be observed in the Theosophical context as well as in the writings of Avalon. Another direct link to Avalon is explored through one of Woodroffe’s closest partners and another disciple of Shivachandra: Pramathanath Mukhopadhyay, the later Swami Pratyagatmananda Saraswati. Special attention is paid to his concept of “national education” and the role of Tantra for the regeneration and eventual emancipation of India.
密宗与民族主义
民族主义倾向在前几章中十分突出。因此,本章在反殖民主义的Swadeshi运动以及科学、教育和民族主义之间的关系的背景下,探讨了Shivachandra及其同事的活动。它还转向了Shashadhar的著作,特别是他的“精神科学”的概念(adhyātmabijñān),以证明孟加拉人关于宗教与科学之间关系的辩论是平行的,并且内在地交织在一起,这些辩论也可以在神智学的背景下以及在Avalon的著作中观察到。另一个与阿瓦隆的直接联系是通过伍德洛夫最亲密的伙伴之一和湿婆昌陀罗的另一个弟子:普拉玛塔纳特·穆克帕德哈伊,后来的斯瓦米普拉提亚加特曼南达·萨拉斯瓦蒂。他的“国民教育”概念以及密宗在印度复兴和最终解放中的作用受到了特别关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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