Des esclaves et des bêtes : fables de la sauvagerie en Amérique dans Letters from an American Farmer, de St John de Crèvecoeur

Agnès Derail-Imbert
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Abstract

The historical naturalist discourse, which serves as an epistemological framework to the narrator of Crevecœur’s Letters from an American Farmer, draws upon the observation of local animals in order to praise a society of freedom, in which the American farmer’s autonomy depends on the harmonious relationship with his natural environment. This idealized vision is shattered by the horror of slavery which prompts the narrator to conclude that civilization is only a state of nature where man is “an animal of prey” ready to enslave others. In the sequel to this philosophical essay, the narrator resumes his naturalist account with the description of local reptiles, whose murderous behavior hardly fails to evoke slavery, as if servitude and the violence it entails were merely a law of nature. While animal brutality invalidates the myth of a society of sympathy, it nevertheless frees the discourse from its subordination to such utopia, and allows the text to engage with the native figures of American savagery.
《奴隶与野兽:美国野性的寓言》,作者:St . John de crevecoeur
历史自然主义话语作为Crevecœur《一个美国农民的来信》叙述者的认识论框架,通过对当地动物的观察来赞美一个自由的社会,在这个社会中,美国农民的自主性依赖于与自然环境的和谐关系。这种理想化的愿景被奴隶制的恐怖粉碎了,这促使叙述者得出结论,文明只是一种自然状态,在这种状态下,人是“捕食的动物”,随时准备奴役他人。在这篇哲学文章的续集中,叙述者用对当地爬行动物的描述恢复了他的自然主义叙述,这些爬行动物的杀人行为几乎不让人想起奴隶制,仿佛奴役和它所带来的暴力仅仅是自然法则。虽然动物暴行使同情社会的神话无效,但它仍然将话语从这种乌托邦的从属地位中解放出来,并允许文本与美国野蛮的本土人物接触。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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