The ‘Human’ in Human Rights and the Law

Rowan Cruft
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Abstract

Chapter 9 examines what differing conceptions of ‘the human good’ underpinning pre-legal rights imply for such rights’ relation to positive law. Three models are compared: a varied, specific model on which each party’s good might be different from anyone else’s, a shared specific model on which certain things (e.g. education, sustenance, freedom) are good for each and every human, and a generic model on which the good of ‘the generic human’ grounds human rights. Problems for each approach are outlined, as are their differing implications for the relation between pre-legal ‘natural’ human rights and human rights law, criminal law, and other branches of law. A central argument defends the view that the socio-economic rights recognized by human rights law institutionalize pre-legal ‘natural’ rights borne by individuals against other individuals, their state and—most crucially for the author’s argument—humanity at large. The contrary views of Buchanan and O’Neill are criticized.
人权与法律中的“人”
第9章考察了支撑法前权利的“人类善”的不同概念对这些权利与成文法的关系意味着什么。本文比较了三种模式:一种是不同的特定模式,在这种模式下,各方的利益可能与其他人的利益不同;一种是共享的特定模式,在这种模式下,某些事情(如教育、生计、自由)对每个人都是有益的;另一种是通用模式,在这种模式下,“一般人”的利益是人权的基础。概述了每种方法的问题,以及它们对立法前“自然”人权与人权法、刑法和其他法律分支之间关系的不同含义。一个中心论点捍卫的观点是,人权法所承认的社会经济权利制度化了个人对其他个人、他们的国家以及作者最关键的论点——整个人类的“自然”权利。布坎南和奥尼尔的相反观点受到了批评。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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