Aristotle’s legacy

Raf Van Rooy
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Abstract

Chapter 8 treats two interpretations of the language / dialect distinction which early modern scholars considered useful diagnostic criteria. Firstly, in the seventeenth century, an interpretation of the conceptual pair emerged according to which related dialects showed only accidental differences, whereas distinct languages varied substantially. This analysis was grounded in two traditional categories of Aristotelian ontology and implied a binary opposition; numerous scholars realized, however, that linguistic distance comes in degrees or layers. Secondly, the criterion of mutual intelligibility, often bracketed together with the Aristotelian criterion, had its origin in the Renaissance. The eccentric humanist Johannes Goropius Becanus played a key role in its emergence and specified it further as immediate mutual intelligibility. This criterion, too, was conceptualized in predominantly binary terms. Contradictorily, numerous scholars complained about the lack of mutual intelligibility among speakers of related dialects, pointing out the wider communicative reach of a language.
亚里士多德的遗产
第8章讨论了早期现代学者认为有用的诊断标准对语言/方言区分的两种解释。首先,在17世纪,出现了一种对概念对的解释,根据这种解释,相关的方言只是偶然的差异,而不同的语言则有很大的差异。这种分析基于亚里士多德本体论的两个传统范畴,隐含着二元对立;然而,许多学者意识到,语言距离是分程度或层次的。第二,相互理解的标准,常与亚里士多德的标准混为一谈,它起源于文艺复兴时期。古怪的人文主义者约翰内斯·戈罗皮乌斯·贝卡努斯在它的出现中发挥了关键作用,并进一步将其定义为直接的相互可理解性。这个标准也主要是用二元术语来概念化的。矛盾的是,许多学者抱怨说相关方言的人之间缺乏相互理解,指出一种语言的交流范围更广。
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