Վիլյամ Սարոյանը Դերենիկ Դեմիրճյանի հակասական գնահատումներում

Կարինե Ռաֆայելյան
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Abstract

With this study we refer to two articles by DerenikDemirchyan, written in 1946 և 1953. In them, Demirchyan expresses contradictory opinions on William Saroyan’s literature and civic description. The point is that Saroyan, being a great supporter of the Soviet Union, and of course, Soviet Armenia, for some reason did not sign the Peace Call adopted in 1950 on the initiative of a number of countries, including the Soviet Union, known as the Stockholm Call. We assume that Demirchyan wrote the 1953 article on the orders of the Soviet regime, in which he severely criticized Saroyan, considering him a faithful servant of the morals of the bourgeois world, to whom humanitarian, peaceful approaches are hostile. And this is in the case when in the article published in 1946 Demirchyan claimed the exact opposite and gave the highest assessment to Saroyan’s works and the human image. We have raised these contradictory views in our article and presented a number of sources and views that shed light on the reasons for DerenikDemirchyan’s contradictory approaches.
ՎիլյամՍարոյանըԴերենիկԴեմիրճյանիհակասականգնահատումներում
在这项研究中,我们参考了DerenikDemirchyan写于1946年至1953年的两篇文章。在这些文章中,德米尔奇扬对威廉·萨罗扬的文学和公民描写表达了矛盾的观点。关键是,萨罗扬,作为苏联的坚定支持者,当然还有苏维埃亚美尼亚,出于某种原因没有签署1950年由包括苏联在内的一些国家倡议通过的和平呼吁,即斯德哥尔摩呼吁。我们假设德米尔奇扬是在苏联政权的命令下写了1953年的那篇文章,他在文章中严厉批评了萨罗扬,认为他是资产阶级世界道德的忠实仆人,而人道主义、和平的方法对他们是敌对的。在1946年发表的一篇文章中,Demirchyan提出了完全相反的观点,并对Saroyan的作品和人类形象给予了最高的评价。我们在文章中提出了这些相互矛盾的观点,并提出了一些来源和观点,以阐明DerenikDemirchyan的矛盾方法的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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