{"title":"Son of a Saintly Slave Owner","authors":"P. Cheshire","doi":"10.3828/liverpool/9781786941206.003.0009","DOIUrl":null,"url":null,"abstract":"This chapter examines Gilbert’s views about Africa and Africans in the context of his background as the son of an Antiguan slave plantation owner. Gilbert expressed publicly his opposition to the slave trade in 1790, but in The Hurricane this opposition is less evident: the evils of the slave trade are just one symptom of a universal cosmic imbalance. Gilbert’s Methodist father, Nathaniel Gilbert, had avowed the evils of slavery and praised the Africans’ higher spiritual capacity, but he nevertheless retained ownership. As John Wesley’s abolitionist views only became public around the time of Nathaniel’s death in 1774, it was possible for Nathaniel, as a benevolent slave-owner, to be considered a good Methodist. Gilbert came of age at a time when these moral values shifted.","PeriodicalId":395381,"journal":{"name":"William Gilbert and Esoteric Romanticism","volume":"21 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"William Gilbert and Esoteric Romanticism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3828/liverpool/9781786941206.003.0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter examines Gilbert’s views about Africa and Africans in the context of his background as the son of an Antiguan slave plantation owner. Gilbert expressed publicly his opposition to the slave trade in 1790, but in The Hurricane this opposition is less evident: the evils of the slave trade are just one symptom of a universal cosmic imbalance. Gilbert’s Methodist father, Nathaniel Gilbert, had avowed the evils of slavery and praised the Africans’ higher spiritual capacity, but he nevertheless retained ownership. As John Wesley’s abolitionist views only became public around the time of Nathaniel’s death in 1774, it was possible for Nathaniel, as a benevolent slave-owner, to be considered a good Methodist. Gilbert came of age at a time when these moral values shifted.