Learning to Read Country: Bruce Pascoe’s Earth, an Indigenous Ecological Allegory

Davy Fonteyn
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引用次数: 1

Abstract

Allegories contain specific forms and techniques which define a text as an allegory, including an intention written into the text. The reader is required to make an effort to determine that intention if they are to uncover the allegory. Also, allegories function didactically to educate the reader in a certain way, and, through that education, transform the reader. This is the traditional function of allegory.In this paper, I read Bruce Pascoe’s 2001 novel, Earth, as an example of what I term an ‘Indigenous ecological allegory’. The novel encodes in allegorical form an Indigenous worldview of the natural world. Many theorists agree that such a worldview can broadly be termed ecological. The didactic principle is to educate the reader about this Indigenous worldview of Country. As the reader comes to an understanding of Country, the narrative events, which describe a colonial (1880s) war between non-indigenous and indigenous people, as well as the language that encodes those events, become re-interpreted through this alternative metaphysics. What emerges is a possibility for the overturning of incipient dualism. The growth in the reader’s knowledge of Country opens the way to mutual acceptance. Country makes welcome all people to its land on the provision of respect and a commitment to its care.Pascoe’s novel utilises medieval allegorical forms, techniques and strategies in order to expose the narratives and language of the Australian Tradition to the language of the ‘other’ of Indigenous Country, that is (more specifically) the Wathaurong language and worldview that it encodes. The allegorical techniques include a cyclic narrative structure involving a Threshold scene followed by related scenes and commentary, direct address to the reader, narrative digression, debate, allegorical names and puns. Using these techniques, Pascoe uncovers a polysemy that has developed within the English language in its encounter with the Indigenous people. Finally, while allegory has yet to be studied in ecocrticisim as a form for writing nature, I argue that it is an ideal literary form in which Nature and an ecological worldview may be portrayed in a written text.  
学习阅读国家:布鲁斯·帕斯科的《地球》,一个土著生态寓言
寓言包含特定的形式和技巧,这些形式和技巧将文本定义为寓言,包括写入文本的意图。如果读者想要揭开寓言的面纱,他们就需要努力去确定这个意图。此外,寓言的教学功能以某种方式教育读者,并通过这种教育改变读者。这是寓言的传统功能。在这篇论文中,我读了布鲁斯·帕斯科2001年的小说《地球》,作为我所说的“土著生态寓言”的一个例子。这部小说以寓言的形式表达了土著对自然世界的世界观。许多理论家同意,这样的世界观可以被广泛地称为生态。教学的原则是教育读者关于这个国家的本土世界观。随着读者对《国家》的理解,描述殖民地(19世纪80年代)非土著和土著人民之间战争的叙事事件,以及编码这些事件的语言,通过这种另类的形而上学被重新解释。出现的是一种推翻早期二元论的可能性。读者对国家知识的增长为相互接受开辟了道路。国家欢迎所有人来到它的土地上,并承诺给予尊重和照顾。帕斯科的小说运用了中世纪的寓言形式、技巧和策略,以便将澳大利亚传统的叙事和语言暴露给土著国家的“他者”的语言,更具体地说,就是它所编码的瓦tharong语言和世界观。寓言技巧包括一个循环的叙事结构,包括一个门槛场景,然后是相关的场景和评论,直接对读者说,叙事题外话,辩论,寓言的名字和双关语。利用这些技巧,帕斯科发现了英语在与土著居民的接触中发展起来的一种多义词。最后,虽然寓言作为一种书写自然的形式在生态批评主义中尚未被研究,但我认为它是一种理想的文学形式,在这种形式中,自然和生态世界观可以在书面文本中被描绘出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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