Sin and Evil

Günter Thomas
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Abstract

This chapter reconstructs the context and argument of Karl Barth’s innovative account of human sin and evil. For a proper understanding of the shifts in Barth’s treatment of these core themes, some ‘default positions’ are briefly sketched. The chapter next describes the implications that attend a transference of the doctrine of sin from anthropology to Christology. This shift is not only epistemic, changing the basis on which sin is recognized and understood. It is also a significant conceptual move, with sin described as a specific posture towards the grace of God, manifest in Christ. The chapter also shows how Karl Barth resists the temptation to reduce the existence of evil to a manageable deficiency of creation, while avoiding any dramatization of the experience of evil. Barth construes evil (nothingness, das Nichtige) in light of God’s creation as an election, with nothingness being that which is rejected in the divine act of creation. Rejecting a personification of evil (i.e., the devil), Barth nonetheless emphasizes the agency of evil as that against which the sovereign God battles.
罪与恶
本章重构了卡尔·巴特对人类罪与恶的创新论述的背景和论点。为了正确理解巴特对这些核心主题的处理方式的转变,本文简要概述了一些“默认立场”。下一章描述了罪的教义从人类学到基督论的转移所带来的影响。这种转变不仅是认知上的,改变了认识和理解罪的基础。这也是一个重要的概念上的举动,罪被描述为一种对上帝恩典的特定姿态,在基督里显现出来。本章还展示了卡尔·巴特是如何抵制诱惑,将邪恶的存在简化为一种可管理的创造缺陷,同时避免将邪恶的经历戏剧化。巴斯将邪恶(虚无,das Nichtige)解释为上帝的创造是一种选择,虚无是在神圣的创造行为中被拒绝的。巴思拒绝邪恶的人格化(即魔鬼),尽管如此,他还是强调邪恶的代理是至高无上的上帝所对抗的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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