Buddhist Cosmology

E. Huntington
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Abstract

Buddhist cosmology addresses the contents, structures, and processes of the world, especially with a view toward how these relate to the experiences of living beings. Some ideas occur broadly across various traditions, including that the world is disk-shaped, centers on the enormous mountain Sumeru, contains a human-inhabited continent called Jambudvīpa, and carries numerous layers of heavens above and hells below. At the same time, differing cosmological interpretations have been key to the development of many of the diverse philosophies and practices seen across Buddhist history. Over time, scholars, artists, and practitioners have reinterpreted cosmological features and frameworks to express new ideas about the personhood of the buddha, the nature of enlightenment, the techniques by which followers progress along the Buddhist path, and more. Some major innovations of Mahāyāna and Vajrayāna Buddhism were cast in explicitly cosmological terms. Such important cosmological statements appear not only in scriptures and treatises but also in other aspects of Buddhist culture, such as ritual performances, visual artworks, and material objects. The cosmology of Buddhism is deeply intertwined with everything from its most profound intellectual developments to the lives and activities of everyday individuals.
佛教宇宙观
佛教宇宙学关注世界的内容、结构和过程,特别是着眼于这些与生物体验的关系。一些想法在不同的传统中广泛存在,包括世界是圆盘形的,以巨大的苏美鲁山为中心,包含一个人类居住的大陆,叫做jambudv帕,上面有多层天堂,下面有地狱。与此同时,不同的宇宙学解释是佛教历史上许多不同哲学和实践发展的关键。随着时间的推移,学者、艺术家和实践者重新诠释了宇宙学的特征和框架,以表达关于佛陀人格、启蒙的本质、追随者沿着佛教道路前进的技巧等方面的新观点。Mahāyāna和Vajrayāna佛教的一些重大创新是用明确的宇宙学术语来表达的。这种重要的宇宙论陈述不仅出现在经典和论文中,也出现在佛教文化的其他方面,如仪式表演、视觉艺术品和实物。佛教的宇宙观与从其最深刻的智力发展到日常个人生活和活动的一切事物紧密交织在一起。
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