The Indian Princess Who Wasn’t There

C. Cahill
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Abstract

In February 1913, headlines exploded in newspapers across the country: “Indian Girl in Suffragists Parade”; “Dawn Mist, Indian Girl, to Ride as Suffragists;” “Indian Maidens to Ride in Parade.” Editors pounced on the story as it came across their desks on the wires. It had everything—the controversial issue of suffrage, an exotic Indian princess, a western railroad magnate, and a patriotic procession. In fact, there was no such person as Dawn Mist, only a character created by the public relations department of the Great Northern Railway. Why then had she so convincingly captured the nation’s imagination? The answer lies in white Americans’ fascination with Indians, which suffused the way they thought about suffrage.
《不在场的印度公主
1913年2月,全国各大报纸的头条铺天盖地:“参加妇女参政游行的印度女孩”;“黎明迷雾,印度女孩,作为妇女参政主义者骑着车;”“印度少女骑着车参加游行。”当这篇报道通过电线传到编辑们的办公桌上时,编辑们立刻扑了上去。它什么都有——有争议的选举权问题,一位异国情调的印度公主,一位西部铁路巨头,以及爱国游行队伍。其实,根本就没有薄雾这个人,只是大北方铁路公关部虚构出来的一个人物。那么,为什么她能如此令人信服地抓住国民的想象力呢?答案在于美国白人对印第安人的迷恋,这种迷恋弥漫在他们对选举权的思考方式中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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