Divinatory Practices and Palpability of the Gods

Jennifer Eyl
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Abstract

Chapter 2 demonstrates that divinatory practices were ubiquitous in antiquity, and that such practices indicate a widespread religious and epistemological disposition. These related dispositions are best expressed by Xenophon: “The gods know everything, and in sacrifices, omens, prophetic voices, and dreams they provide forewarnings to whomever they want” (On the Cavalry Commander, 9.9). Thus, the religious disposition is that gods and other divine beings are present in the world and take an interest in human affairs. The epistemological disposition is that there is important knowledge to be gained from observing and interpreting gods’ physical impact on the world. This chapter explores a wide range of methods for Greeks, Romans, and Judeans to ascertain information from gods, and provides the groundwork for arguing that Paul shared in this basic religious and epistemological disposition.
占卜实践和神的可感知性
第2章表明,占卜的做法是无处不在的古代,这种做法表明了广泛的宗教和认识论倾向。色诺芬最好地表达了这些相关的性格:“神知道一切,在献祭、预兆、预言的声音和梦想中,他们向任何他们想要的人提供预先警告”(On The Cavalry Commander, 9.9)。因此,宗教倾向是神和其他神圣的存在于世界上,并对人类事务感兴趣。认识论倾向是,通过观察和解释神对世界的物理影响,可以获得重要的知识。本章探讨了希腊人、罗马人和犹太人从神那里确定信息的各种方法,并为保罗分享这种基本的宗教和认识论倾向提供了基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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