Emptiness

Nicolas Bommarito
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Abstract

This chapter addresses Buddhism's view on emptiness. Some Buddhists say that everything is empty. To say that things are empty is not to say they do not exist at all. Rather, it is saying that they do not exist in the way that they seem to, as free-standing and independent entities. Moreover, saying that everything is empty is not like saying that everything is red or round. It is saying that everything lacks an independent self-nature. Such a nature just is not there. When we take seriously the idea that everything is empty, we will start to wonder if this also applies to emptiness itself. For some Buddhists, the answer is no; emptiness itself is the one and only thing that is what it is all the time, without relying on anything else. But for other Buddhists that accept emptiness, emptiness itself also lacks any independent self-essence. The truth that everything exists only relationally is itself only relational. Emptiness is itself empty.
空虚
本章论述佛教对空性的看法。有些佛教徒说一切都是空的。说事物是空的,并不是说它们根本不存在。相反,它是在说,它们并不像它们看起来的那样,作为独立和独立的实体存在。此外,说一切都是空的并不像说一切都是红的或圆的。它说的是,一切事物都缺乏独立的自性。这样的天性是不存在的。当我们认真对待一切都是空的这个观点时,我们会开始怀疑这是否也适用于空本身。对一些佛教徒来说,答案是否定的;空性本身是唯一始终如一的东西,不依赖任何其他东西。但对于其他接受空性的佛教徒来说,空性本身也缺乏任何独立的自我本质。一切事物只是关系性地存在这一真理本身就是关系性的。空本身就是空的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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