Right Understanding: Ignorance & Nibbāna

G. Hunt
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Abstract

This chapter introduces a holistic understanding or view of suffering, the ‘law of kamma’, and the release from or attenuation of suffering. While the mundane understanding of the Path introduces what is conducive to a comfortable life and its benefits ‘in this world’, the full (supramundane) understanding entails the transformation of one’s human reality: the Middle Way (nondual) dimension and dependent origination (complex emergence). Right Understanding (or Right View) is not just intellectual, but enjoins authenticity and radical honesty. Ignorance (or delusion) was in the Buddha’s eyes ignorance of rightness i.e. of laws which were both at once natural patterns of the physical world and moral patterns of the human world. The distinction between the two, which we now take for granted, was creatively ‘fuzzy’ in the Buddha’s thinking. This chapter examines the mundane and supramundane (transcendental, ultimate) understandings of the Buddha’s 1st Noble Truth (suffering) and the 2nd (craving and clinging).
正见:无知和Nibbāna
本章介绍了对痛苦的整体理解或观点,“业律”,以及从痛苦中解脱或减轻痛苦。世俗对正道的理解介绍了什么有助于舒适的生活及其“在这个世界”的利益,而全面(超世俗)的理解需要一个人的人类现实的转变:中道(非二元)维度和依赖的起源(复杂的涌现)。正见(或正见)不只是智力上的,而是要求真实和彻底的诚实。在佛陀的眼中,无明(或痴)是对正的无知,即对法则的无知,这些法则既是物质世界的自然模式,也是人类世界的道德模式。这两者之间的区别,我们现在认为是理所当然的,在佛陀的思想中是创造性的“模糊”。本章探讨了对佛陀第一圣谛(苦)和第二圣谛(贪爱和执着)的世俗和超然(超验的、终极的)理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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