Francesco Piccolomini on honor

Guy Guldentops
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Abstract

Abstract ‘Honor’ is one of the key notions in Renaissance ethics. The present paper analyzes the honor code which Francesco Piccolomini (1520–1604) articulates in his Vniuersa Philosophia de Moribus. Drawing not only on Aristotle, Plato, and ancient Stoicism, but also on medieval and early-modern Christian authorities, he argues that ‘proper honor’ is situated in the inner of a virtuous person because “everybody is the artificer of their own merits of honor.” Despite the aristocratic and patriarchal aspects of his ethics, he propounds an interiorizing and non-militarist interpretation of honor, which runs parallel with Montaigne’s concept of vray honneur and even anticipates to some extent Kant’s Ehrliebe.
尊敬的弗朗西斯科·皮科洛米尼
“荣誉”是文艺复兴时期伦理学的核心概念之一。本文分析了弗朗西斯科·皮科洛米尼(1520-1604)在他的《死亡哲学》中所阐述的荣誉准则。他不仅借鉴了亚里士多德、柏拉图和古代斯多葛主义,还借鉴了中世纪和早期现代的基督教权威,他认为“适当的荣誉”位于一个有美德的人的内心,因为“每个人都是自己荣誉功绩的制造者”。尽管他的伦理学有贵族和父权的一面,但他对荣誉提出了一种内在化的、非军国主义的解释,这与蒙田的“荣誉”概念是平行的,甚至在某种程度上预示着康德的“爱”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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